assimilation

I feel like I win when I lose: Muriel’s Wedding (1994, dir. PJ Hogan)

Acceptability is a theme that comes up time and time again as I overthink the films I see.  Achieving and maintaining acceptability is often essential to navigating the social sphere, yet also so fraught with paradoxical traps and narrowly-struck balances, it might as well be obtained by switching it with a bag of sand from a booby-trapped pedestal.  Consider marriage.  Weddings are often part of a happy ending, the culmination of a character arc about a couple who meet or whose relationship deepens due to the events of the movie.  We expect the romantic love that our overwhelmingly heterosexual casts of characters experience to lead to marriage, just as we expect marriage to be a milestone in every person’s life.  But be warned:  despite the expectation to get married being a given, the desire to get married– especially if it’s a general goal– is a hallmark of the immature and the unstable (and usually female characters, what a coincidence).  If you don’t get married by a certain age (especially you, ladies), you’re weird.  But just, you know, be cool about it.

Muriel’s Wedding features a fat protagonist who is caught up in this paradox.  The titular role was a breakout performance for Toni Collette, and it is often noted that she gained 40 pounds for the part.  Muriel Heslop lives with her family in a small Australian tourist town full of small-minded people.  She talks repeatedly about being a success, being someone, which is synonymous with her getting married.  Carrying out traditionally feminine roles, especially marriage, is a major focus of the women in her life.  The opening scene is frenemy Tania’s (Sophie Lee) wedding reception, as the tossed bridal bouquet plummets like a missile in slow motion from a cloudless sky, an image that repeats to break the film into three chapters (the first titled “The Bouquet”).  When Muriel catches it from among a gaggle of single women, the others act as though catching the bride’s bouquet is tantamount to a law, instead of a superstitious ritual.  Her friends tell her that she’s being “selfish” for catching it.  “What’s the use of you having it, Muriel?,” her “friend” Janine (Belinda Jarrett) asks, “You’re never going to get married.  You’ve never even had a boyfriend.”  Even after Tania finds out that her husband has been cheating on her, she insists that she loves him, and as a bride, she’s “supposed to be euphoric.”  Muriel’s friends decide to accompany Tania on her honeymoon trip and dump Muriel because she doesn’t fit their “mad” party image, explaining that she doesn’t wear the right clothing, listen to the right music, and– of course– is fat.   

Muriel’s parents, Bill (Bill Hunter) and Betty (Jeanie Drynan), also fat characters, are the only married couple in the film.  Betty especially is absorbed in her role as wife and mother.  A quiet, absent-minded woman, she is obedient to her husband to the point of repeating him word for word when he tells her to do something and actively ignoring his poorly-concealed affair with thinner, glamorous cosmetics salesperson Deirdre Chambers (Gennie Nevinson).  Bill is a city councilman who is obsessed with his image as a powerful man with powerful connections, constantly frustrated by his unemployed, “useless” children, whom he complains about and berates in front of his business associates.

Despite her flawed home life, Muriel longs to get married, which she equates with success and making something of herself.  She lives in a dreamworld, covering her bedroom wall with photos of brides, listening obsessively to ABBA, and compulsively lying and shoplifting.  In the context of her friends and family, however, the audience is apt to show more compassion for her idealistic escapism.  Not until Muriel reconnects with her former classmate Rhonda Epinstalk (Rachel Griffiths) does she have an alternative to longing for a wedding day.  Rhonda is a vivacious, chain-smoking troublemaker.  “Stick with me because I’m wicked too,” she tells Muriel, assuming that her new-found friend is stepping out on a nonexistent fiancee. Rhonda admires Muriel for coming out of her shell and cheerfully informs Tania that her husband is sleeping with Nicole (Pippa Grandison), one of her sycophants.  Rhonda and Muriel cement their bond through a lipsynced performance of “Waterloo” at a talent show, while Tania and Nicole brawl in the audience.  Unwilling to return home and face her dad, from whom she’s stolen thousands of dollars, Muriel runs away to Sydney to live with Rhonda.

The repeated image of the bridal bouquet heralds in the second act, entitled “Sydney: City of Brides.”  Formerly preoccupied with the fantasy of becoming someone else, Muriel makes it happen in Sydney.  She changes her name to Mariel (“marry-el”).  She gets a job at a video store, where she obsessively watches a tape of Diana and Charles’ royal wedding.  She changes her look, forgoing a wavy ponytail and leopard print in an attempt to look like Tania for a straightened bob and leather pants, more akin to Rhonda’s style.  When Rhonda is diagnosed with cancer, Mariel takes care of her.  When Rhonda protests that she’s a burden, Mariel explains what their friendship has meant to her:

“When I lived in Porpoise Spit, I’d just stay in my room for hours and listen to ABBA songs. Sometimes I’d stay in there all day. But since I’ve met you and moved to Sydney, I haven’t listened to one ABBA song. It’s because now my life’s as good as an ABBA song. It’s as good as ‘Dancing Queen’.”

Mariel’s life with Rhonda fulfills the emotional needs previously met by listening to ABBA.  Instead of music that prioritizes the harmonizing of two female voices, Muriel has a life centered around her friendship with another woman, where she has the power to reinvent herself.  Although Mariel’s family still insists on calling her Muriel, Rhonda honors her friend’s new name without hesitation.  Despite the external changes, though, Mariel is still connected to her past as Muriel Heslop of Porpoise Spit.  Her family feels the repercussions of her stealing, and her father is brought up on charges of accepting bribes, which he claims he was forced to do after Muriel cleaned out his bank account.  Also, she still longs to be a bride, and makes a hobby out of trying on wedding gowns at every boutique in Sydney.  She sees marriage as the ultimate step in her transformation, being able to leave behind the perception the folks back home have of her once and for all:  

“If I can get married it means I’ve changed, I’m a new person… Because who would want to marry me… I’m not her anymore, I’m me… Muriel Heslop! Stupid, fat, and useless! I hate her! I’m not going back to being her again.”

This obsession drives a wedge between her and Rhonda.  The two women face their individual situations in very different ways.  Rhonda is transformed involuntarily, as a life-saving surgery takes her ability to walk.  She survives by clinging to who she knows herself to be, continuing to smoke, wear combat boots, and tell people off when they condescend to her for being in a wheelchair.  Mariel runs from her loneliness and painful past through self-transformation and lies.  Her quest for a husband further separates her from Rhonda.  She meets David Van Arckle (Daniel Lapaine), a South African swimmer who is looking for a marriage of convenience so he can compete in the Olympics on the Australian team.  Mariel leaves her friend without help and unable to pay the rent, giving Rhonda no choice but to move back to Porpoise Spit with her mother.  

The third act is entitled “Mariel’s Wedding:” at first glance a culmination of the story, but slightly off in some significant ways.  Tania and the other girls from Porpoise Spit are her bridesmaids, while a neglected Rhonda sits off to the side.  A giddy Mariel marches down the aisle to “I Do I Do I Do I Do I Do,” apparently needing ABBA in her life again.  The congregants don’t look happy for her, but rather stare at her as if she is a spectacle.  Her groom is reluctant and stunned.  Although Bill walks her down the aisle, Betty is not present, arriving late and sitting in the back.  Deirdre takes her place as mother of the bride and Mariel marches past her without acknowledging her.  On their wedding night, David asks Mariel what kind of person would marry someone they don’t even know.  When she points out that he has done the same thing, he insists defensively, “I want to win.  All my life, I’ve wanted to win.”  “Me too,” she responds.  Mariel has achieved her goal, her transformation is supposedly complete, but Rhonda confronts her after the ceremony and tries to give her friend a reality check:  “Mariel Van Arckle stinks.  She’s not half the person Muriel Heslop was.”  

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The mother of the bride, at the back of the church.

Mariel seems content to sit in her living room and watch her wedding video over and over, but the fantasy ends with the news of her mother’s death.  After accidentally shoplifting a pair of sandals and needing Bill to bail her out (he tells the cops that she’s “not quite right”), he decides to leave her for Deirdre once and for all, making her feel as useless as he tells his children they are:  “They say I wasn’t elected to the state government that time because my family wasn’t up to scratch… I never had a bloody chance.”  Even in her death, Bill tries to force Betty into the role of diffident mother.  Deirdre makes an off-key attempt at comforting Mariel by telling her that Betty’s death was a “sacrifice” that will convince the judge to go easy on Bill at his trial.  “She’ll  be glad in the end her life amounted to something,” she says, before making passive-aggressive digs at Betty’s housekeeping skills.  Joanie (Gabby Millgate), Muriel’s fat sister who has largely spent the film smirking at her older sister, tearfully reveals that Betty committed suicide, but that Bill got rid of the pills she used to cover it up.  However, Betty’s anger and hurt can’t be totally erased: Muriel’s little brother tells her that their mother set the backyard on fire because their brother wouldn’t mow it.

The breaking point for Mariel is Betty’s funeral, where Bill is preoccupied with his ability to get a faxed message of condolence from a former prime minister, and Betty’s eulogy states that Mariel’s wedding was the happiest day of her life.  Mariel runs out of the church, where David is waiting for her.  She breaks up with him, finally accepting that their marriage is a lie and can’t continue:  “I tell so many lies, one day I won’t know I’m doing it.”  (Of course, she does this after they sleep together.)  She also restores use of the name she was given at birth.

 

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Not that you can blame her.

In breaking up with David, Muriel embarks on a new, honest chapter in her life, but also leaves behind the world that her father, and by extension the rest of Porpoise Spit, in which success means building an attractive, happy personal image, at the expense of relationships with others.  Bill is relentless in talking about himself as an influential man, the savior of Porpoise Spit who brings in resorts and high rises, the father who dumps his devoted wife for a glitzy businesswoman uninterested in caring for his children.  Tania is hellbent on riding the wave of high school popularity as long as she can, maintaining her beautiful party girl image and forcing herself to be happy in her marriage, even though neither her nor her husband have much stake in commitment (“But Rose Biggs sucked your husband’s cock!” “I know.  I sucked her husband’s cock, and it made me realize, we all make mistakes.”)  Even the town of Porpoise Spit is built on tourism, relying on an image of happiness and fun in order to survive.  Her entire world is founded in deception, but only Muriel seems to be characterized as a liar and cheat, excessive fat girl Muriel who is arrested for shoplifting during her friend’s wedding and dumped by her so-called friends for her inability to cultivate a specific image as successfully as they.  It’s telling that Muriel doesn’t lose any weight over the events of the film; her look changes, but becomes more low key and is not remarked on.  The film shows her becoming a more authentic, honest person, something that doesn’t require weight loss or a makeover.

Throughout the movie, Rhonda is the only one interested in rooting for Muriel as she really is.  She actively chooses to befriend dorky Muriel over Tania and her friends, she inspires Muriel to leave Porpoise Spit.  She even overlooks Muriel’s lies about being engaged, and is only angry when Muriel abandons her in her time of need.  Rhonda’s friendship is the natural source of redemption for Muriel.  Muriel breaks up with her family, giving her dad a portion of the money she stole from him and telling him that he has to take responsibility for her siblings “and tell them they’re not useless.”  Free of Bill’s influence, Muriel then rescues Rhonda, who is living with her overbearing mother and tortured by social calls from Tania and company.  Rhonda forgives Muriel, calls Tania and her friends a bunch of cocksuckers, and immediately leaves for Sydney with her friend.  Outraged (despite having copped to sucking someone’s cock a minute earlier), Tania chases them to the taxi, screaming defensively, “Who do you think you are to call me [a cocksucker]?  I’m married! I’m beautiful!”  Neither Muriel (for whom Tania feels contempt) nor Rhonda (for whom Tania feels pity) are “on her level,” so it’s unthinkable that they should have the last word.  

Even though Muriel and Rhonda don’t have a romantic relationship, their love for each other is as redemptive and optimistic a happy ending as one would expect to find in a typical romantic comedy.  Riding to the airport together, the two friends leave behind them a suffocating community and reliance on their naysaying families, finding something more important than acceptability in each other: a relationship where they can make mistakes and need help, without shame or rejection.  Rhonda and Muriel shout their goodbyes to Porpoise Spit, and “Dancing Queen” plays, as Muriel’s happiness has once more become lived instead of listened to.

See Also:

You’re Nobody Till Somebody Loves You: Muriel’s Wedding and the Promise of Bridal Transformation

The Irrepressible Body: In & Out (1997, dir. Frank Oz)

Who else but Fat Amy? Pitch Perfect (2012, dir. Jason Moore), Pitch Perfect 2 (2015, dir. Elizabeth Banks)

One of the inspirations for this blog was an article I came across on AV Club:  Fat Monday: 16 realistic depictions of overweight people in pop culture. (The comforting tagline: “Eddie Murphy doesn’t appear once on this list.”)  I appreciated the intention, but it didn’t go far enough for my liking (obviously).  “Realistic” is a bit of a red herring:  the list is more characters who are shown in a benign, or at least thought provoking, light.  And, as is a pervasive problem in the listicle genre, the one-paragraph synopses of why a particular character fits in with the theme don’t approach the complexities of the works they are part of.  I’ve already written about a few of the characters in the article, and more are on my to-do list.  The reason I bring it up now, however, is because this post is about the article’s poster girl:  Fat Amy (Rebel Wilson), from the Pitch Perfect series.

This was my first time watching Pitch Perfect and Pitch Perfect 2.  I had heard mostly positive things about Fat Amy as a fat character and, having seen both movies this weekend, there are a fair number of refreshing aspects to her representation, especially in the first movie.  She proves her competence as a singer in her introductory scene, impressing Aubrey (Anna Camp) and Chloe (Brittany Snow) with her voice despite their focus on finding women with “bikini-ready bodies” to audition for the Barden Bellas.  She is also the most confident, no-fuck-giving character in the movie by far.  The aforementioned scene is also where she famously explains that she calls herself Fat Amy “so twig bitches like you don’t do it behind my back.”  Her sense of humor is often outlandish, but her deadpan delivery suggests that she’s getting more out of confusing the other characters than of being perceived as funny.  The majority of comments characterizing Fat Amy as fat are self-referential but, surprisingly, not self-deprecating.  She casually remarks that she is surprised that her “sexy fat ass” was chosen to be part of the Bellas.  Fatness is part of how she sees herself, and isn’t a source of shame; rather, it’s a part of her identity that she modifies appropriately to her mood and context.  It felt oddly empowering as a fat viewer to hear her angrily threaten to “finish [someone] like a cheesecake.”  A small but extremely important detail is how Fat Amy isn’t afraid to call attention to her body.  She sprawls and flails.  She has a habit of nonchalantly slapping a rhythm on her belly, or cupping her breasts during a performance.  She inhabits her physical self and her space without apologizing or minimizing.

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Significantly, Pitch Perfect doesn’t put Fat Amy in a position where she is dragging the group down.  There is a requisite joke about her being lazier than the other Bellas (while the other singers jog, Aubrey finds Fat Amy lying down, or as she calls it, “horizontal running”), but both films focus on Beca (Anna Kendrick) as the character with a problematic lack of commitment. As a group, the Bellas have to deal with a change in their image from normatively attractive young women to one that includes singers who don’t meet stereotypical sorority girl standards; the classic rag-tag underdogs in a story focuses on competition.  “I wanted the hot Bellas,” complains a frat brother who books the group to perform at a mixer, when shutting them down mid-song, “not this barnyard explosion.”  Even the senior Bellas, “twig bitches” Aubrey and Chloe, have bodies that defy expectations of femininity.  It’s common to see fat female characters in comedies as the source of gross or bizarre body humor in their respective movie, but Pitch Perfect spreads it around.  Aubrey struggles with  stress-triggered projectile vomiting, and soprano Chloe gains the ability to sing deep bass notes after a surgery to remove nodes on her vocal cords.

Although Fat Amy isn’t presented as grotesque or cartoonish, Pitch Perfect doesn’t extend the favor to other Bellas who aren’t straight and white, as Fat Amy is.  The most glaring contrast is Cynthia Rose (Ester Dean), a black butch lesbian (with an incredible set of pipes) who is also larger bodied than the average young woman seen in a mainstream comedy. We first meet her at acapella auditions, where she is immediately misgendered.  She doesn’t come out to her chorus mates until towards the end of the first movie, although we get “hints” to her sexuality via shots of her leering at or groping other women, or other characters (including Fat Amy) making snide comments about her sexual orientation.  Even in Pitch Perfect 2, Cynthia Rose doesn’t become a fully realized character and is just a source of more gay jokes.  The audition sequence where we meet Cynthia Rose also introduces Lilly (Hana Mae Lee), who embodies the stereotype of the quiet Asian girl through a running gag where she says disturbing things in a soft voice that none of the other characters are able to hear.  In Pitch Perfect 2, Flo (Chrissie Fit) has joined the Bellas; where Cynthia Rose is a factory for jokes about lesbians creeping on straight girls, every line out of Flo’s mouth is a comment about how harsh and dangerous her life was in her unspecified Latin American home country.

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Ester Dean as Cynthia Rose, in promotional material for Pitch Perfect

The “fat positive” aspects of Fat Amy’s depiction aren’t just positioned against other characters who don’t share her privileged social identities.  Stacie’s (Alexis Knapp) function in the group as the humorously slutty Bella complicates the praise Pitch Perfect gets for showing Fat Amy’s active sex life.  Stacie’s sexuality is coded as excessive, a joke that becomes the majority of her screentime, whether Aubrey is trying to get her to tone down her dance moves or she’s referring to her vagina as a “hunter.”  However, we never see Stacie involved with anyone.  Fat Amy, on the other hand, is shown in the company of two hunks on her spring break and also makes comments about her own sexual prowess.  So why is the line drawn between Stacie and Fat Amy, where one’s sexuality is the butt of jokes and the other’s is an empowering aspect of who she is?  When we see Bumper (Adam DeVine) flirting with Fat Amy and getting shot down or hear Fat Amy talk about how she joined the Bellas because she needed to step back from her busy love life, we see her defying the expectations that we have for fat girls in movies, the assumption that nobody will want to have sex with her or that she won’t have the self-confidence to approach someone.  Stacie, however, is normatively attractive.  We expect that she has no shortage of willing sexual partners, and isn’t restraining herself in the way she is expected to; thus, she is deserving of ridicule.  The inconsistency between how the two characters are portrayed demeans Stacie and condescends to Fat Amy.

Unfortunately, the liberatory aspects of Fat Amy’s depiction in Pitch Perfect largely erode in the second film.  The opening sequence is perhaps the most telling, where Fat Amy experiences a costume malfunction at a high-profile performance and accidentally exposes her vulva to the tv cameras and the concert audience which includes the Obamas.  Typical to a comedy film, the audience reacts with disgust and terror, some even running away.  Although unintentional, her body is deemed excessive and the resulting outcry nearly destroys the Bellas.  A similar scene of disgust comes later in the film, where a romantic moment between Fat Amy and Bumper leads to them making out on the Treblemakers’ lawn, causing Bumper’s friends to run off to avoid looking at the couple.  The plotline of their relationship doesn’t meet the standards set for Fat Amy in the first film, where she brushes off his advances (though she raises the eyebrows of the other Bellas by having his number in her phone).  In Pitch Perfect 2, she and Bumper are hooking up.  He asks her to date him officially with a romantic dinner; she initially turns him down, saying that she’s a “free range pony who can’t be tamed,” but eventually realizes that she’s in love with him, winning him back with a rendition of Pat Benatar’s “We Belong.”  Pitch Perfect, the main conflict of which is between the characters’ respective acapella groups, set them up as well-balanced, confident, trash talking foils.  Fat Amy disdains Bumper’s advances and flirts with aforementioned hunks; Bumper quits school for an opportunity to be John Mayer’s personal assistant.  However, in the second film, former antagonist Bumper has been humbled, now working as a college security guard and desperately trying to hang on to his past glory days as a college acapella big shot.  It is at this point that he becomes a suitable partner for Fat Amy.

Unlike so many other films with fat female characters, Pitch Perfect presents Fat Amy as a character whose fatness is a part of her identity without being a point of dehumanization, even if the sequel makes some significant compromises.  Unfortunately, other characters with marginalized identities are left behind as two-dimensional stereotypes.  Perhaps apt to the story of a college acapella group, Pitch Perfect‘s approach to diverse representation is a welcome update, but it’s hardly a new song.

“Anyone, no matter how odd or pale or chubby, can still have a good time:” The Addams Family and Addams Family Values (1991 and 1993, dir. Barry Sonnenfeld)

At first I was ambivalent about Uncle Fester, but it didn’t take much research to convince me that he is a fat character.  On his Wikipedia page, there is a quote from creator Charles Addams describing him as “fat with pudgy little hands and feet.”  Although his body is obscured under his black robe, he has usually been portrayed by larger-bodied actors, such as Jackie Coogan on the 1960s television series and Kevin Chamberlin in the original Broadway cast of the 2010 musical.  But as this is a film blog, the focus will be narrowed on the first two films and entertainment pillars of my childhood, the Addams Family and Addams Family Values, with Christopher Lloyd wearing a fat suit to play Uncle Fester.

I have yet to address fat suits on CPBS.  The only role I’ve looked at that utilized a fat suit is John Travolta’s in the Hairspray remake, which I didn’t talk about in the article.*  The reasons for putting an actor in a fat suit vary based on the film, but there are similarities between Travolta wearing one in Hairspray and Lloyd in the Addams Family movies, which is the spectacle of celebrity.  In either film, a fat actor could easily have been cast, but both Lloyd and Travolta are well-known names to mainstream audiences.  On top of this, putting both of these actors in a fat suit creates a spectacle based on their public personas that serves as a draw for the film.  Travolta’s abrupt left turn from his usual roles as a handsome leading man was one of the main sources of buzz around Hairspray, and Lloyd’s portrayal of Fester fits in with his reputation for playing characters whose offbeat looks indicate an offbeat personality.  I’m hard pressed to think of a fat actor for either movie who would have been suited to the role and at a comparable level of fame.  (My initial thought for a recast of Fester would be Pruitt Taylor Vince, master of creepy weirdos, but even today he is at the “hey it’s that guy” level of fame.)  Of course, this creates a vicious cycle in which a studio wants to hire someone at a certain level of fame, but there is a dearth of fat actors as well known as they want, so a thinner actor is put in a fat suit, preventing fat actors from reaching greater levels of notability.  Of course, fat actors are far from the only marginalized group to experience this vicious cycle, as disabled actors, actors of color, and queer/trans actors are often overlooked in favor of performers from more privileged groups who go on to give “brave” performances as marginalized characters– or whose characters are (re)written to have that privilege.

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Fester as a character has changed through the years and various media incarnations of the Addams Family (although his ability to light a lightbulb by holding it in his mouth has been consistent).  In the films, Fester has brutish tendencies and is as gleefully morbid as the rest of his kin, but he is ultimately someone who is gullible, tender-hearted, and lonely.  In both The Addams Family and Addams Family Values, Fester’s story revolves around finding a connection with his family in spite of being duped by a manipulative woman.  When introduced in The Addams Family, he has been convinced that he is Gordon Craven, son of overbearing loan shark and con woman Abigail Craven (Elisabeth Wilson).  He and his mother “pretend” that he is long-lost Uncle Fester as a means of stealing the Addams fortune. Fester-as-Gordon-pretending-to-be-Fester is often perplexed, in way over his head in the Addams’ world and doing a poor job of convincing them that he is Gomez’s (Raul Julia) long-lost brother.  Despite believing he is only pretending to be Fester, the relationship he fosters with Wednesday (Christina Ricci) and Pugsley (Jimmy Workman) raises a sense of belonging with the Addamses.  As introverted, lurking Fester is a foil to debonair, zealous Gomez, chubby Pugsley is a foil to his svelter sister.  Wednesday is intense, dour and sadistic, where her brother is easygoing and (like his uncle) gullible, always playing the victim to Wednesday’s torturer in their games. Fester’s love for the family as a whole grows to the point where he is able to stand up to his villainous faux mother in their defense.  A flash of insight strikes (literally, in the form of a bolt of lightning and Fester’s head) and the prodigal uncle’s true identity is restored.  His redeemed status in the family is illustrated in the film’s final scene set on Halloween, with Pugsley having opted to dress up as his uncle.

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In Addams Family Values, Fester begins the film with his identity intact.  He is gleefully ghoulish, not unlike his family members, but as he is no longer bumbling through a con, we see that he is genuinely awkward, shy, and oblivious.  In the first film, Gomez waxes nostalgic about what a ladies’ man Fester used to be (while they watch a home movie in which young Fester sticks his finger in his date’s ear), but in the second film, he can barely look at object of his affection Debbie (Joan Cusack, arguably doing her finest work), let alone talk to her. Like Abigail, Debbie is a criminal who survives on deceit and wants to use Fester to get her hands on the Addams fortune. She is a “black widow” who marries, then kills, rich bachelors.  No longer reacting to the Addams’ world out of ignorance, Fester is purely unintelligent, to the point of being childlike.  While seducing him, Debbie confesses that she is a virgin; he doesn’t know what that means.  This doesn’t logically match up with the rest of the family, making Fester look particularly idiotic. In an earlier scene, Wednesday tells a less-informed peer that she has a new baby brother because her parents had sex; this is played for laughs, but apparently Gomez and Morticia (Anjelica Huston) don’t shy away from candid biological discussions.  Plus, considering that Morticia and her mother both practice some dark form of magic, you’d think they would have vials of virgin blood or something like that lying around the mansion.  When Debbie tells him what a virgin is, he confesses that he is one as well, again highlighting his naivete.  Fester’s role as vulnerable outsider is used primarily for laughs (as in this scene) and conflict, where the rest of the family must save him from Debbie, who attempts to turn him into a “normal” person, more to her liking, before bumping him off.  Compare this to a thinner outsider with a goth aesthetic in a comedic modern-day fantasy released a few years earlier: the titular character of Edward Scissorhands.  Edward (Johnny Depp) is also socially awkward, vulnerable, and longing for love.  However, unlike Fester, his loneliness and vulnerability are romanticized.  Despite having dangerous blades for hands, Edward is an artist who doesn’t want to harm anyone.  Fester is sweet and caring, but also delights in mayhem and grotesquerie. Edward’s love for Kim is pure and chivalric,  as opposed to Fester’s love for Debbie, which is misguided and dangerous.  Edward is a source of creativity and wonder for the mundane community he tries to live in, while Fester is merely an oddity.  

In a subplot, Fester’s young proteges find themselves in a similar dilemma.  Thanks to Debbie’s influence, Wednesday and Pugsley are also removed from their home and threatened with assimilation into normalcy at Camp Chippewa, a summer camp “for privileged young people.”  Camp Chippewa is a microcosm of the mundane world that the Addams are normally apart from, where people with non-normative bodies and identities are marginalized and attractive, athletic WASPs rule.  Wednesday and Pugsley befriend Joel (David Krumholtz), a nebbishy kid with multiple allergies.  The privileged-privileged campers, led by ultra-snob Amanda (Mercedes McNab) and enabled by chipper camp directors Becky (Christine Baranski) and Gary (Peter MacNicol), torture the outsiders with condescending mock-concern.   According to Becky, the WASPy campers “are going to set an example to show that anyone, no matter how odd or pale or chubby, can still have a good time!,”  while completely disregarding the needs and preferences of the marginalized campers. When the annual summer camp pageant is announced as a tribute to Thanksgiving, Wednesday is cast as Pocohontas, the leader of the Indians (played by the other outsider kids), and Pugsley as a fat-suit wearing turkey whose part includes a song begging the audience to kill and eat him.  And of course, as the Internet reminds us every Thanksgiving, Wednesday leads the other misfits in a spectacular rebellion

pugsley turkey

The Addams family is a subversion of American values, delighting in death and misery where most people would rather not think about such topics.  The family and their ilk include not only a Gothic aesthetic and diabolical values (Morticia laments that, as a busy wife and mother, she doesn’t have enough time to “seek out the dark forces and join their hellish crusade”), but an embracing of non-normative bodies.  In The Addams Family, Fester is re-introduced to Flora and Fauna, a ravishing pair of conjoined twins whom he courted as a young man.  Extras in scenes of the extended Addams family and friends include little people.  While this isn’t exactly liberatory, as little people are often present in films as little more than “weird” set dressing, it reinforces the idea that the Addams’ world embraces difference, along with death and destruction.  Although the inverting of social expectations fuels much of the humor in the film, perceptive audience members may wonder what the films are saying that these are also characters who passionately pursue their interests, are proud of their family history, care deeply about each other, and don’t exclude anyone based on ability or appearance.  

 

* …but I will talk about now.  John Travolta in a fat suit reflects my overall opinion of the Hairspray remake, namely that its admirable attempt to be more empathetic to the marginalized characters it portrays is undermined by its move towards wider mainstream acceptance as a movie.  One would expect to see a name as big as Travolta’s attached to the role of Edna, but John Travolta, a straight A-list celebrity who is an open and enthusiastic member of a religion that decries homosexuality, is a far cry from originator Divine a fat drag queen whose name was synonymous with trashiness.  In the remake, Edna is given more emotional depth in the form of being unwilling to leave the house until she loses weight (or, as actually happens, until she is empowered by Tracy to do so), but the casting choice was not to give this role– a potentially valuable career opportunity for a less famous actor– to someone who would have experienced the anxiety of being in a public space where they are reviled for what they look like.  Rather, the role went to someone whose reason to feel anxiety about appearing in public would likely be his immense popularity.

The Problem with Acceptance: The Ox-Bow Incident (1943, dir. William A. Wellman)

The Ox-Bow Incident is a Western with a simple plot that takes a critical look at capital punishment, following a posse from a backwater town in Nevada who are hellbent on seeking vengeance for the murder of a local rancher.  Our hero is Gil (Henry Fonda), a cowboy who is ambivalent about the ethics of the posse’s brand of justice.  The posse forms a motley crew, one of whom is Jenny “Ma” Grier (Jane Darwell), a fat women who is well-liked by the others.

jenny grier, ma grier, ox bow incident, jane darwell

She is outside binary gender categories.  The town is characterized in the first scene as lacking women; which is both denied and reinforced by her presence and appearance.  Her nickname ties her to womanhood, but when the judge balks at her wanting to be part of the posse because of her gender, she and the others laugh at him.  She is asked to cook for the men on the trail– despite the fact that most, if not all, of the men in the posse are able to cook a meal over an open campfire– but also volunteers to take an active part in the hanging of the posse’s suspects, “if no one else will.”  As she says this, she looks around at the others in the group, wordlessly accusing them of being sissies.  In stark contrast to Ma is Gerald (William Eythe).  Gerald is coded as queer; his father Major Tetley (Frank Conroy), formerly of the Confederate Army, is the sternly vicious leader of the posse, and demands that Gerald come along in an attempt to “make a man of [him].”  Gerald is sickened at the sight of blood, and tries to oppose hanging the suspects without a fair trial.

Ma is a great example of the layered politics of representation.  She’s a fat, gender nonconforming woman who is respected by the other townspeople, speaks her mind with confidence, and effortlessly laughs off sexist comments.  It would be easy enough to join Team Ma based on these components, but paradoxically, the degree to which she blends in with the majority of the posse makes it impossible to admire her.  Her seeming ability to overcome marginalization doesn’t excuse the unethical nature of her choices in the film.  I saw this film pretty soon after reading Tasha Fierce’s great essay The Revolution Will Not Be Plus-Sized, which describes a real-world parallel: by demanding that mainstream clothing lines offer a greater range of clothing sizes, fat people are making a political goal of (further) assimilation into an industry that thrives on exploitative labor practices and “the cultural push to appear normative.”  When we demand respect and representation, does that mean we have to compromise ethical stances in deference to the status quo of the oppressive group in order to get what we need?