family film

Drawing the Divine: Depictions of Fatness and Race in Moana (2016, dir. John Musker, Ron Clements)

“Thou sayest thou didst see the god clearly; what was he like?”
“What his fancy chose; I was not there to order this.”

–Euripides, The Bacchae

Something I’ve always struggled with as the sole writer of this blog is the best way to include discussions of people of color.  Similarly to how Laura Mulvey famously observed that films are largely produced for an assumed (straight, cis) male audience, the US film industry largely also operates under the assumption of a white audience.  Often protagonists or other empathetic characters are white (traditionally of the WASP variety), while characters of other races or ethnicities are distanced from the audience.  As a white person, I am able to analyse and criticize what a film tells me about the people of color it depicts.  On the other hand, what I have to say is less vital to conversations about race in media than people speaking about how they see themselves. The lack of intersectionality in film often means little space for fat people of color, but when they are characters in film, they need to be included in the conversations I try to have on this blog– not with the intention of speaking over people of color talking about their own experiences and opinions, but rather to ensure that this blog is as inclusive as possible when looking at fat film characters.

That being said, last night I watched Moana for the first time.  Considering that Disney is, well, Disney, the amount of care they took in representing Polynesian cultures is notable, including an almost-all-Polynesian cast (I believe Alan Tudyk, who voices HeiHei the chicken, is the sole exception) and seeking approval from cultural experts before finalizing designs.  Plus, the titlular character (Auli’i Cravalho) is a courageous leader of her people whose adventure isn’t sidetracked by a compulsory romantic subplot.  As “Polynesian” is an umbrella term for many cultures and nationalities, the film’s world is a pastiche, with Moana being a character created by Disney and hailing from the fictional island of Motunui.  

The other principal character, the demigod Maui (Dwayne Johnson), is a figure in legends across Polynesian cultures.  He’s also the reason I’m writing this post:  Moana’s Maui is a big dude.  Before the film’s theatrical release, there was pushback against his character designed from New Zealand Parliament Member Jenny Salesa, Samoan rugby player Eliota Fuimaono-Sapolu, and others, that “the depiction perpetuates offensive images of Polynesians as overweight,” as noted in this NY Times article about the development of Maui’s look for the film.  A similar article from The Guardian, focusing specifically on the controversy, quotes Will Ilolahia of the Pacific Island Media Association stating that a fat Maui is “typical American stereotyping,” contrasted with Maui’s depiction in his culture’s stories as “a person of strength, a person of magnitude and a person of a godly nature.”

The articles quote other Polynesian folks who saw Maui’s size as an indicator of strength.  The Guardian article includes a YouTube video by self-described “obese Polynesian” Isoa Kavakimotu who defends Maui’s body as “all about function, not aesthetics.”  (The video is worth watching, but be aware that it has a lot of flickering images.)  Samoan artist Michael Mulipola interpreted Maui’s physique as that of a traditional animated sidekick, noting that Maui’s “thick solid build represents power and strength,” and is “reminiscent of old school power lifters.”  David Derrick, an artist who worked on Moana and is of Samoan descent, made an insightful observation in the NY Times article: “I think a lot of those things come from people being very nervous and scared that a big company is portraying this beloved cultural character.”  Given Disney’s history– hell, given the history of big companies using cultural objects to create a product for mass consumption– that’s pretty fair.

Derrick’s comment called to mind the depiction of Dionysos/Bacchus in the Pastoral Symphony sequence in Disney’s Fantasia.  (The Bacchanal starts at 11:05 in the linked clip.) I’m much more familiar with Greco-Roman legend than I am Polynesian, and therefore am more confident in calling out Fantasia as an example of a cultural object being distorted for mass consumption.  The NY Times article points out that Maui is traditionally represented as a slender young man; the same is true of Dionysos in ancient Greek art.  Although always the god of wine, to the ancient Greeks, he was much more: a personification of the wild, the invoker of divine frenzy.  His ceremonies honoring him served as a ritualized transgression of social order. In many traditional stories, including Euripides’ drama The Bacchae, he calls women to join him in ecstatic revelry in the forest, away from their roles as wives and mothers.  In the Fantasia sequence, outside the context of his culture and de-fanged for a modern Christian audience, he is a stereotypical drunk.  The satyr and centaurs who revel with him are in contrast both in their slender bodies and their behavior.  Their dancing is neatly choreographed; they manage to keep Bacchus as on-track as possible.  The female centaurs flirt with him but never allow him to get too close.  They remain in control of themselves and the situation, a Homeric social guidance film.  Bacchus is not effeminate, as Dionysos is described in Greek stories to suggest that he occupies a space outside social categories;  rather he is emasculated, his wildness stripped of its divine power.  He’s merely “let himself go,” his fat body a symbol of excess that is tolerated for a joke but never fully embraced by those surrounding him.  Does Maui suffer the indignity of a similar process at the hands of Disney studios, 66 years later?  Even if he isn’t the protagonist, Maui does retain his heroic status in the film– he’s strong, brave, clever, and embarks on a heroic adventure to save the world.  Does the fact that he has a fat body, as opposed to previous artistic depictions, detract from his other characteristics?

Searching online for a source to unpack the stereotype of fat Polynesians is proving difficult– I’m just turning up a lot of articles on reactions to Maui’s character design.  (Interesting sidenote: the titles of many of these articles describe Disney as “fat-shaming” or “body-shaming” Maui… drawing a character with a fat body is not “shaming” them, but no worries, it’s not like you’re being paid to use words accurately or anything.)   The pushback that I’ve seen is specifically focused on Maui’s size, and unfortunately there doesn’t seem to be much of an explanation beyond that, suggesting that fatness is objectively and simply a bad thing.  Why is that the case, at least in the context of this discussion?  Assumptions about health is a likely suspect. The Guardian article mentions the high obesity rates in several Polynesian countries, as reported by the World Health Organization. Ilolahia’s statement suggests a connection between size, health, and colonialism. Even in Kavakimotu’s video defending Maui, he conflates fatness with unhealthiness, concluding that Maui isn’t fat/obese because of his physical prowess.  This is where we venture once more into the murky, mutable definition of what it means to be fat.  The reactions to Maui that I’ve seen thus far buy into the oversimplified narrative of fatness and health having an inversely proportional relationship.  It feels a bit cheap to point out that Maui is a cartoon character and a magical one at that, so questions of his health are somewhat moot to begin with.  But in the real world, athleticism and body size are more complicated than what’s being suggested.  While watching Moana, I asked myself if the desire to see Polynesian representation in film wouldn’t be better fulfilled by rewatching Whale Rider (to be honest, there was a lot about Moana that I found underwhelming).  And that thought came up again when reading about this controversy, considering that in Whale Rider, protagonist Pai (Keisha Castle-Hughes) is trained to fight with the taiaha by her fat uncle Rawiri (Grant Roa).

Undoubtedly, the history of colonialism and racism continues to impact the quality of life of communities across the globe, including Polynesian folks.  And by not looking critically at what is implied when we talk about fatness leaves a lot unspoken about what kind of hurtful attributes get assigned to certain communities, and why.  But what is accomplished by suggesting that a fat character who comes from a marginalized community doesn’t belong in a heroic position, or even belong at all in a story about that community?  In fact, Maui is the biggest (human) character in the movie; does having a range of body types depicted still result in the promotion of a stereotype?  And considering that Maui’s character development redeems him as a hero in the eyes of his people, what the criticism of his body ultimately leads me to wonder is: where is the line between calling out stereotypes and playing into respectability politics?

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Roundup: March 2016

A summary of fat characters in films I saw over the last month but didn’t write about.

Take This Waltz (2011, dir. Sarah Polley)

This romantic drama follows Margot (Michelle Williams), a writer who finds herself torn between her loving, stable marriage to chef Lou (Seth Rogen) and her prickly, burgeoning crush on their rickshaw-driving artist neighbor, Daniel (Luke Kirby).  I was hesitant to include this because Rogen is thinner in this film than most of his work (he made this film around the same time as Green Hornet), but I decided to go with it as the film juxtaposes him with Daniel, who is very athletic (literally spending his days running around Toronto).

waltz_5

Orgazmo (1997, dir. Trey Parker)

A self-consciously B comedy that is a sendup of low-budget action films, the porn industry, and (of course) Mormons, Orgazmo pits kung fu fighting Latter Day Saint Joe (Parker) against evil porn producer Maxxx Orbison (Michael Dean Jacobs).  Maxxx is fat, as are some of his cronies/actors Jizzmaster Zero (Ron Jeremy) and his dimwitted bodyguard whose name I didn’t write down (mea culpa, unsung hero).  But another notable scene pairs Joe with a fat porn actress called T-Rex (Ruby Hart, credited on IMDB as “The Fat Lady Stripper”), and touches on a number of tropes:  the ground shakes when T-Rex approaches, she is masculinized (her lines are dubbed with Parker doing a voiceover), she is crass and sexually voracious, Joe is terrified of her, and the onlookers are disgusted, with the exception of weirdo Dave the Lighting Guy (Matt Stone).  The scene can be found here (NSFW; typical Parker/Stone humor).

The Ladykillers (2004, dir. Joel and Ethan Coen)

A remake of a  1955 heist film that pits a group of thieves against an elderly Christian woman (Irma P. Hall) who unknowingly rents a room in her house to their grandiloquent ringleader (Tom Hanks).  In true Coen fashion, the film is peppered with idiosyncratic fat characters: a sweaty, easily-bribed boss (Stephen Root); a security guard who is constantly laughing and surrounded by food wrappers (Walter K. Jordan); a deputy sheriff who frequently naps at his desk (John McConnell).

The Incredibles (2004, dir. Brad Bird)

One of Pixar’s best, in a world… where superheroes are forced into hiding as normal people, Mr. Incredible (Craig T. Nelson) struggles to ignore his and his family’s special abilities.  Having to live as insurance agent Bob Parr, he gains weight and is referred to as fat at least a few times, but is still able to fight well enough to defeat a massive killbot single-handed.  Once he has the opportunity to put his super-strength to use again, an exercise montage helps him get back his trimmer physique.

Meet the Fokkens/Ouwehoeren (2012, dir. Rob Schröder, Gabriëlle Provaas)

I usually don’t include fat people in documentaries that I see; in most cases, a subject being fat is happenstance.  That is the case here– a profile of Louise and Martine Fokken, Dutch twin sisters who were sex workers in Amsterdam’s red light district for over 50 years, and just happen to be fat (although photos show that they were slimmer in their youth).  Although fatness isn’t explicitly discussed, they are contrasted with their slimmer, younger colleagues and laughed at by some passerby.  The idea of older, fatter women being sexually active, as well as objects of desire, is unthinkable to many people; making it the subject of a full-length documentary is a necessary subversion of assumptions about who sex workers are.

fokkens

Roundup: February 2016

A summary of fat characters in films I saw over the last month but didn’t write about.

This is Spinal Tap (1984, dir. Rob Reiner)

Reiner inserts himself in this classic mockumentary as documentarian Marty diBergi, both a dorky outsider to the world of rock and the frequent reminder of the real world outside the band’s bubble where they aren’t the hallowed rock gods they position themselves as.  Other fat characters include the band’s creepy keyboardist Viv Savage (David Kaff).

Groundhog Day (1993, dir. Harold Ramis)

Buster Green (Brian Doyle Murray) is the master of ceremonies for the Groundhog Day ceremony who becomes part of Phil’s time loop routine when he chokes on a piece of steak and must be saved via the Heimlich maneuver (presumably many, many times).  Gus (Rick Ducommun) is a blue collar townie with whom Phil gets drunk (also, presumably many, many times).

Hail, Caesar! (2016, dir. Joel and Ethan Coen)

A fair number of fat characters are in this sprawling cast, from a beleaguered bartender in the sailor dance number “No Dames!”(E.E. Bell) to a nefarious extra (Wayne Knight) to professional person Joseph Silverman (Jonah Hill).

Toy Story 2 (1999, dir. John Lasseter, Lee Unkrich, Ash Brannon)

Al (Wayne Knight) is the main antagonist of the film.  Although he owns a toy store, he hates children, is greedy (stealing Woody from the yard sale even after Andy’s mom insists he isn’t for sale), lazy (complaining about having to drive to work that is literally across the street from his building), and represents a misguided approach to toys (wanting to preserve them in pristine condition instead of loving and playing with them).  The Prospector/Stinky Pete (Kelsey Grammar) is also an antagonist, wanting to go along with Al’s plan to sell the toys to a museum in Japan because he’s never been taken out of the box.  Keeping toys in the box is positioned as wrong or sad in the film, but for the Prospector, it’s the best option.

Al_McWhiggin_Sleeping.png

Drag Me to Hell (2009, dir. Sam Raimi)

Christine (Alison Lohman) is the typical thin, blonde protagonist of a horror film. Although the plot focuses on her struggling against a demon summoned to stalk her by a curse, her defining character trait is attempting to reinvent herself and run from her past as a fat girl who grew up on a farm in the South.

On the Waterfront (1954, dir. Elia Kazan)

This classic film follows the struggle of dock workers under the thumb of a mobbed-up union boss, Johnny Friendly (Lee J. Cobb), one of whose thugs is a fat man.

Casablanca (1942, dir. Michael Curtiz)

Fat characters include Carl (S.Z. Sakall), a good-natured waiter at Rick’s cafe, and Ferrari (Sydney Greenstreet), who runs the black market in Casablanca and has access to highly desirable exit visas.

 

carl casablanca

 

How Fat Characters Function as Part of the Gang in Pixar Films: A Bug’s Life (1997, dir. John Lasseter), Up (2009, dir. Pete Docter), Inside Out (2015, dir. Pete Docter and Ronnie DelCarmen)

Over the past 20 years, Pixar, it goes without saying but I need a way to start this post so bear with me, has become a name synonymous with quality animation and heartfelt stories.  While an element of the fantastic is an essential part of every Pixar film, the best ones are also relatable, sensitive observations of near-universal emotional struggles.  The films often deal with themes of loss and maturation, either through the change of the status quo or being separated from a loved one.  While life tends to hit us with these kinds of experiences over and over again, they are particularly poignant for young people; grownups watching these films get the double whammy of relating to the characters’ experiences and seeing them through the lens of nostalgia, remembering what it was like being a kid and struggling with sharing the spotlight, or rebelling against parental expectations.  When a film is emotionally impactful on such a deep level, it’s because it gives us characters who are relatable and realistic, even if they are robots or talking fish.  Perhaps because they are aimed at children, these films tend to rely on classic structures of storytelling, including their interpersonal dynamics:  often these films are driven by a motley crew  of colorful characters and/or a mismatched pair.  Since the ideal balance to strike is an initially accessible film that invites the young audience to a more challenging level of observation, the challenge (as I see it) is to move past easy generalizations and stereotypes that could exist as the individual characters within these more easily understood relationships and stories.  With regards to fat characters who are part of these commonly seen social structures*, three Pixar films show varying degrees of success at thoughtful, nuanced portrayals.

A Bug’s Life was Pixar’s second feature-length film; while visually it is a great leap forward from the animation in Toy Story, it never reaches the emotional heights of its predecessor.  In an ant colony whose survival depends on teamwork, bumbling inventor Flik (Dave Foley) is a liability.  After accidentally destroying the offering of food that a gang of grasshoppers extorts from the colony in return for “protection,” Flik is exiled under the pretense of being sent to find “warrior bugs” to help the ants defy the grasshoppers. Stumbling across a circus troupe, he mistakenly assumes them to be warriors; the troupe, in turn, mistakenly assumes Flik is hiring them for a performance.  The motley crew circus troupe is a marked contrast to the mass conformity of the ant colony, but besides having neat tricks and personal quirks, they aren’t fleshed out.  Unsurprising, considering that the plot is basically Seven Samurai in less than half the runtime, and there are eight characters in the troupe (nine, if you don’t count Tuck and Roll as a combined entity).  The troupe includes Frances, a snarky ladybug with a chip on his shoulder from being misgendered one too many times (Dennis Leary), Manny, a mystical praying mantis magician (Jonathan Harris), and this guy:

 

bugs life heimlich

Oh boy.

Heimlich (Joe Ranft) is an actor in the troupe, performing sketches with Slim the Walkingstick (David Hyde Pierce) and Frances.  He speaks with a German accent, reminiscent of fat German gourmands like Augustus Gloop.  Heimlich is just as brave (or not) and just as competent a performer (or not) as the rest of his troupe, but fat stereotypes are largely what differentiate him as an individual from his friends.  He is shown eating much more frequently than the other characters– compare this to the grasshoppers, who are greedy enough to exploit the ants for exorbitant amounts of food, are not portrayed as fat, with the possible exception of dimwitted toadie Molt (Richard Kind), who is smaller and broader than his ringleader brother Hopper (Kevin Spacey, chewing the vocal scenery).  Heimlich’s hunger is shown as inappropriate; he stops a performance to ask an audience member to share their candy corn wit him.  Even his name suggests inappropriate eating.  There are jokes and story beats based on the size of his body, such as getting wedged in tight spaces and other characters struggling to pick him up.  Heimlich’s prodigious consumption, while being a defining character trait, also serves a practical purpose in that he is preparing to transform into a butterfly (perhaps a nod to The Very Hungry Caterpillar). He looks forward to the day when he will be a “beautiful butterfly;” when he finally emerges from his chrysalis, he looks like the same character with slightly different markings and tiny wings that aren’t capable of lifting him.  He is, however, overjoyed at his “beautiful wings” and doesn’t acknowledge that he can’t fly with them, suggesting that his happiness in his appearance is tied to a lack of awareness of his own body.   

Last year’s Inside Out met with near-universal rave reviews for its innovative concept.  The story is simple: an 11-year-old girl Riley (Kaitlyn Dias) has trouble adjusting when her family moves from Minnesota to San Francisco.  The majority of the film plays out in Riley’s mind, a spacey environment ruled by her anthropomorphized emotions: Joy (Amy Poelher), Anger (Lewis Black), Disgust (Mindy Kaling), Fear (Bill Hader), and Sadness (Phyllis Smith).  Riley is a happy kid with a secure life, so Joy is her ruling emotion.  During the substantial exposition, Joy explains how the seemingly negative emotions of Anger, Fear, and Disgust help Riley stay safe, but talks about Sadness as a nonessential.  Starting out as a motley crew of these five emotions, the film quickly shifts to become about a mismatched pair trying to work together, as Joy and Sadness are flung to the recesses of Riley’s long-term memory banks in a moment of panic.  On top of being opposite emotions, Joy and Sadness have contrasting looks: 

inside-out-image-joy-sadness

Sadness is fat.  Her outfit of a shapeless sweater and glasses is gauche. She slouches and hides behind her hair and speaks in a soft voice.  She is the visual opposite of Joy, who has a slim body, boundless energy, a pixie cut and a feminine, form-fitting dress, who skates gracefully along with Riley and literally glows.  Sadness’ introduction in the film is accompanied by the strains of a tuba.  Her movements are sluggish; she is droops uncertainly over the control panel.  At one point, she is “too sad to walk;” Joy literally drags her around by the foot.  (Of note:  when Sadness collapses, the sound effect used is practically the same as the one in A Bug’s Life when Heimlich collapses. I described it in my notes as “blurpy.”)  

After its theatrical release, several articles and thinkpieces were published about Sadness being a fat character (none of which particularly resonated with me, to be honest, but they aren’t hard to Google if you’re curious).  Slender Joy (Amy Poehler) is the character who children are more conditioned by other media to like.  She looks like Tinkerbell and acts like Woody.  She’s also the protagonist, the emotion who takes the lead in Riley’s mind and narrates the story.  As Riley is learning to express grief in the external world, Joy is learning to accept Sadness’ importance in Riley’s life, and that memories can have a complex mix of emotions attached to them.  Along with Riley and Joy’s character growth, Sadness also learns that she plays an important role in Riley’s life and that there are times where it’s appropriate for her to be at the helm.  In fact, Sadness’ initial contribution to her and Joy’s journey, being able to navigate the maze of Long Term Memory, is due to Joy’s lack of faith in her, as Joy directed her to read their procedural manuals in Headquarters to keep her out of “trouble.”  Notwithstanding, her self-doubt seems to be learned from Joy’s constant attempts to prevent her from doing anything (and, externally, Riley dealing with the expectation to be her parents’ “happy girl”).  The thin character’s opinion of the fat character is largely what validates her existence.  It is worthy of note that, during glimpses into other characters’ minds, Sadness is always a fat character, but the leader emotion changes.  Sadness is in control of Riley’s mother’s mind, but is more thoughtful and measured than Riley’s Sadness.

Inside-Out-Riley-parents-hugging

Riley receives the support she needs once she acknowledges Sadness.

Even if the character designers were not consciously saying to themselves “fat people are sad, therefore let’s make this character fat,” their intent was to portray a character whom others do not want to be around, whose presence is a detraction, a character who is only accepted after others undergo growth and maturation.  And they made that character look like a fat woman.  The sticking point when it comes to representations of characters from oft-stereotyped groups, like fat people, is the impossibility of seeing even a well-meaning depiction independent of those numerous experiences of a character being fat for a Reason, to communicate something about their personality or present their body as symbolic of something.  You know, the reason for this blog being a thing.  Maybe it would be different if there were more fat characters whose body size was incidental, in addition to having as complex a portrayal as characters of other shapes and sizes.  

In other words, it would be great to see more characters in the vein of Russell from Up.  Russell (Jordan Nagai) is a tenacious, talkative Wilderness Explorer scout who is hellbent on earning a badge for assisting the elderly (“I’ve got to help you cross something!” he tells Carl when they first meet).  In his attempt to assist grieving widower Carl (Ed Asner), he is pulled along on an adventure to Paradise Falls, a remote spot in South America that Carl’s departed wife Ellie dreamed of visiting.  Carl and Russell initially seem to have nothing in common, but eventually it’s revealed that they are on very common missions, avoiding grief by clinging to symbolic material possessions.  Carl conflates the house that he and Ellie shared with his lost love, talking to the house as though it was her and attaching it to helium balloons to he can float it to her dream spot to live out the rest of his days alone/with “her.”  Russell’s dedication to being a Wilderness Explorer and earning his badge is an attempt to bring his estranged father back into his life, hoping that his father will participate in the badge pinning ceremony.  

Russell is far from an idealized character, but his imperfections aren’t mapped onto the size of his body.  He is socially unaware, but this is more due to being an excitable 8-year-old who’s been given an opportunity to geek out about his hobby.  His limitations are not completely conflated with the size of his body.  He fails at assembling a tent, which is a near-requisite joke about camping.  He struggles to climb the garden hose tether leading from the ground to the house– related to a lack of athleticism, but when it means saving his friends, he is able to climb it with no problem.  He brings a supply of chocolate bars with him, a pretty typical fat kid trait, but once he sees that Kevin the bird likes chocolate, he becomes more interested in using it as a tool of strengthening their relationship than eating it himself.  

up garden hose

Although he loses his GPS device almost immediately, Russell serves as Carl’s guide in a few important ways. Russell has knowledge of the natural world and camping that help on their adventure, such as identifying dangerous stormclouds and bandaging Kevin’s leg after she is attacked.   More importantly, though, both characters have to learn to let go of their original goals and the items they make important, a move which is spearheaded by Russell.  After Carl chooses to save his house over Kevin the bird, Russell throws his Wilderness Explorer sash to the ground in disgust, giving up “assisting the elderly” in order to assist Kevin, whose life is at stake.  After this gesture, Carl flies the house after Russell, but has to discard the furniture and other mementos of his life with Ellie out to make it light enough to get airborne.  Although Carl is the elder, he follows Russell’s example.  At Russell’s pinning ceremony, Carl awards him the soda cap pin Ellie gave him when they were children which he wears on his lapel throughout the film, “for performing above and beyond the call of duty.”

up badge

im not crying youre crying

Although Pixar films have certain shared traits that serve as brand DNA, the varying creators attached to different projects and the apparent market demand for sequels and spinoffs (which often mean a decrease in quality) mean that not every film they produce lives up to their reputation of superior family entertainment, nor does an exceptional concept or visual achievement say anything about the consideration of what it means to be an outsider beyond the context of said film’s immediate story.

 

*Not fat societies, mind you. WALL-E to be discussed at a later date.

 

See Also:

Does Inside Out Get Sadness Wrong? (with link to a more comprehensive NY Times article)

The Psychology of Inside Out

 

“Anyone, no matter how odd or pale or chubby, can still have a good time:” The Addams Family and Addams Family Values (1991 and 1993, dir. Barry Sonnenfeld)

At first I was ambivalent about Uncle Fester, but it didn’t take much research to convince me that he is a fat character.  On his Wikipedia page, there is a quote from creator Charles Addams describing him as “fat with pudgy little hands and feet.”  Although his body is obscured under his black robe, he has usually been portrayed by larger-bodied actors, such as Jackie Coogan on the 1960s television series and Kevin Chamberlin in the original Broadway cast of the 2010 musical.  But as this is a film blog, the focus will be narrowed on the first two films and entertainment pillars of my childhood, the Addams Family and Addams Family Values, with Christopher Lloyd wearing a fat suit to play Uncle Fester.

I have yet to address fat suits on CPBS.  The only role I’ve looked at that utilized a fat suit is John Travolta’s in the Hairspray remake, which I didn’t talk about in the article.*  The reasons for putting an actor in a fat suit vary based on the film, but there are similarities between Travolta wearing one in Hairspray and Lloyd in the Addams Family movies, which is the spectacle of celebrity.  In either film, a fat actor could easily have been cast, but both Lloyd and Travolta are well-known names to mainstream audiences.  On top of this, putting both of these actors in a fat suit creates a spectacle based on their public personas that serves as a draw for the film.  Travolta’s abrupt left turn from his usual roles as a handsome leading man was one of the main sources of buzz around Hairspray, and Lloyd’s portrayal of Fester fits in with his reputation for playing characters whose offbeat looks indicate an offbeat personality.  I’m hard pressed to think of a fat actor for either movie who would have been suited to the role and at a comparable level of fame.  (My initial thought for a recast of Fester would be Pruitt Taylor Vince, master of creepy weirdos, but even today he is at the “hey it’s that guy” level of fame.)  Of course, this creates a vicious cycle in which a studio wants to hire someone at a certain level of fame, but there is a dearth of fat actors as well known as they want, so a thinner actor is put in a fat suit, preventing fat actors from reaching greater levels of notability.  Of course, fat actors are far from the only marginalized group to experience this vicious cycle, as disabled actors, actors of color, and queer/trans actors are often overlooked in favor of performers from more privileged groups who go on to give “brave” performances as marginalized characters– or whose characters are (re)written to have that privilege.

fester 1

Fester as a character has changed through the years and various media incarnations of the Addams Family (although his ability to light a lightbulb by holding it in his mouth has been consistent).  In the films, Fester has brutish tendencies and is as gleefully morbid as the rest of his kin, but he is ultimately someone who is gullible, tender-hearted, and lonely.  In both The Addams Family and Addams Family Values, Fester’s story revolves around finding a connection with his family in spite of being duped by a manipulative woman.  When introduced in The Addams Family, he has been convinced that he is Gordon Craven, son of overbearing loan shark and con woman Abigail Craven (Elisabeth Wilson).  He and his mother “pretend” that he is long-lost Uncle Fester as a means of stealing the Addams fortune. Fester-as-Gordon-pretending-to-be-Fester is often perplexed, in way over his head in the Addams’ world and doing a poor job of convincing them that he is Gomez’s (Raul Julia) long-lost brother.  Despite believing he is only pretending to be Fester, the relationship he fosters with Wednesday (Christina Ricci) and Pugsley (Jimmy Workman) raises a sense of belonging with the Addamses.  As introverted, lurking Fester is a foil to debonair, zealous Gomez, chubby Pugsley is a foil to his svelter sister.  Wednesday is intense, dour and sadistic, where her brother is easygoing and (like his uncle) gullible, always playing the victim to Wednesday’s torturer in their games. Fester’s love for the family as a whole grows to the point where he is able to stand up to his villainous faux mother in their defense.  A flash of insight strikes (literally, in the form of a bolt of lightning and Fester’s head) and the prodigal uncle’s true identity is restored.  His redeemed status in the family is illustrated in the film’s final scene set on Halloween, with Pugsley having opted to dress up as his uncle.

fester and pugsley

In Addams Family Values, Fester begins the film with his identity intact.  He is gleefully ghoulish, not unlike his family members, but as he is no longer bumbling through a con, we see that he is genuinely awkward, shy, and oblivious.  In the first film, Gomez waxes nostalgic about what a ladies’ man Fester used to be (while they watch a home movie in which young Fester sticks his finger in his date’s ear), but in the second film, he can barely look at object of his affection Debbie (Joan Cusack, arguably doing her finest work), let alone talk to her. Like Abigail, Debbie is a criminal who survives on deceit and wants to use Fester to get her hands on the Addams fortune. She is a “black widow” who marries, then kills, rich bachelors.  No longer reacting to the Addams’ world out of ignorance, Fester is purely unintelligent, to the point of being childlike.  While seducing him, Debbie confesses that she is a virgin; he doesn’t know what that means.  This doesn’t logically match up with the rest of the family, making Fester look particularly idiotic. In an earlier scene, Wednesday tells a less-informed peer that she has a new baby brother because her parents had sex; this is played for laughs, but apparently Gomez and Morticia (Anjelica Huston) don’t shy away from candid biological discussions.  Plus, considering that Morticia and her mother both practice some dark form of magic, you’d think they would have vials of virgin blood or something like that lying around the mansion.  When Debbie tells him what a virgin is, he confesses that he is one as well, again highlighting his naivete.  Fester’s role as vulnerable outsider is used primarily for laughs (as in this scene) and conflict, where the rest of the family must save him from Debbie, who attempts to turn him into a “normal” person, more to her liking, before bumping him off.  Compare this to a thinner outsider with a goth aesthetic in a comedic modern-day fantasy released a few years earlier: the titular character of Edward Scissorhands.  Edward (Johnny Depp) is also socially awkward, vulnerable, and longing for love.  However, unlike Fester, his loneliness and vulnerability are romanticized.  Despite having dangerous blades for hands, Edward is an artist who doesn’t want to harm anyone.  Fester is sweet and caring, but also delights in mayhem and grotesquerie. Edward’s love for Kim is pure and chivalric,  as opposed to Fester’s love for Debbie, which is misguided and dangerous.  Edward is a source of creativity and wonder for the mundane community he tries to live in, while Fester is merely an oddity.  

In a subplot, Fester’s young proteges find themselves in a similar dilemma.  Thanks to Debbie’s influence, Wednesday and Pugsley are also removed from their home and threatened with assimilation into normalcy at Camp Chippewa, a summer camp “for privileged young people.”  Camp Chippewa is a microcosm of the mundane world that the Addams are normally apart from, where people with non-normative bodies and identities are marginalized and attractive, athletic WASPs rule.  Wednesday and Pugsley befriend Joel (David Krumholtz), a nebbishy kid with multiple allergies.  The privileged-privileged campers, led by ultra-snob Amanda (Mercedes McNab) and enabled by chipper camp directors Becky (Christine Baranski) and Gary (Peter MacNicol), torture the outsiders with condescending mock-concern.   According to Becky, the WASPy campers “are going to set an example to show that anyone, no matter how odd or pale or chubby, can still have a good time!,”  while completely disregarding the needs and preferences of the marginalized campers. When the annual summer camp pageant is announced as a tribute to Thanksgiving, Wednesday is cast as Pocohontas, the leader of the Indians (played by the other outsider kids), and Pugsley as a fat-suit wearing turkey whose part includes a song begging the audience to kill and eat him.  And of course, as the Internet reminds us every Thanksgiving, Wednesday leads the other misfits in a spectacular rebellion

pugsley turkey

The Addams family is a subversion of American values, delighting in death and misery where most people would rather not think about such topics.  The family and their ilk include not only a Gothic aesthetic and diabolical values (Morticia laments that, as a busy wife and mother, she doesn’t have enough time to “seek out the dark forces and join their hellish crusade”), but an embracing of non-normative bodies.  In The Addams Family, Fester is re-introduced to Flora and Fauna, a ravishing pair of conjoined twins whom he courted as a young man.  Extras in scenes of the extended Addams family and friends include little people.  While this isn’t exactly liberatory, as little people are often present in films as little more than “weird” set dressing, it reinforces the idea that the Addams’ world embraces difference, along with death and destruction.  Although the inverting of social expectations fuels much of the humor in the film, perceptive audience members may wonder what the films are saying that these are also characters who passionately pursue their interests, are proud of their family history, care deeply about each other, and don’t exclude anyone based on ability or appearance.  

 

* …but I will talk about now.  John Travolta in a fat suit reflects my overall opinion of the Hairspray remake, namely that its admirable attempt to be more empathetic to the marginalized characters it portrays is undermined by its move towards wider mainstream acceptance as a movie.  One would expect to see a name as big as Travolta’s attached to the role of Edna, but John Travolta, a straight A-list celebrity who is an open and enthusiastic member of a religion that decries homosexuality, is a far cry from originator Divine a fat drag queen whose name was synonymous with trashiness.  In the remake, Edna is given more emotional depth in the form of being unwilling to leave the house until she loses weight (or, as actually happens, until she is empowered by Tracy to do so), but the casting choice was not to give this role– a potentially valuable career opportunity for a less famous actor– to someone who would have experienced the anxiety of being in a public space where they are reviled for what they look like.  Rather, the role went to someone whose reason to feel anxiety about appearing in public would likely be his immense popularity.

Link: Listen to Chris Farley as the Original Shrek

Footage of the original voiceover work and matching storyboards for Shrek, with Chris Farley as the title character, was recently leaked.  This coincides with the premiere of biographical documentary I Am Chris Farley, which will be available on VOD on Tuesday.  Word from the limited theatrical release is that I Am Chris Farley is a touching tribute to a sweet, insecure, funny guy who died way too young.

Roundup: July 2015

Content note: self-harm.  A summary of films I saw over the past month featuring fat characters that I didn’t write about.

Chef (2014, dir. John Favreau)

A dramedy focused on a middle-aged man who is stagnating in his professional life and distanced from his family, with the most tantalizing cooking scenes I’ve seen since Eat Drink Man Woman.  Ramsey (Oliver Platt), a food blogger, criticizes Chef Carl’s (Jon Favreau) cooking, speculating that he has gained a lot of weight over his career because he “must be eating all the food that gets sent back to the kitchen.”  Despite the public dig at his size, everyone agrees that he’s a genius chef, and the front of house manager (Scarlett Johansson) has the hots for him.  When it is revealed that his critic is also fat, the dig seems somewhat hypocritical, and is followed by Carl lambasting him for making a living off of being mean.  Carl’s former father-in-law also subtly picks on him, remarking that he’s gained weight since they last saw each other.  Although there is an implication that Carl’s weight is a symptom of his professional stagnation and unhappy family life, there is no indication that he loses weight as he improves his relationship with his son and goes into business for himself.

Beauty and the Beast (1991, dir. Gary Trousdale, Kirk Wise)

Several fat supporting characters: Belle’s proto-nerd father Maurice, who is considered an oddball by their community and needs to be saved twice; Lefou (literally “the fool” or “the madman”), Gaston’s toadie who worships him despite constant physical abuse and has a more grotesque character design than the other human characters; Cogsworth, the stuffy majordomo; and Mrs. Potts, the motherly cook. Perhaps of note, Disney is producing a live-action reboot, to be released in 2017, with three of these four characters portrayed by thinner actors.  Ian McKellen is playing Cogsworth, Emma Thompson is Mrs. Potts, and Kevin Kline is Maurice.  Lefou, the one villainous character of this group, will be portrayed by Josh Gad.

Withnail & I (1987, dir. Bruce Robinson)

A character study of two struggling London actors who scrape by on alcohol and bullshit.  Withnail (Richard E. Grant) and Marwood (Paul McGann) escape their dismal flat for a trip to the country, staying at a cottage owned by Withnail’s fat uncle Monty (Richard Griffiths).  Monty is wealthy and effete, a retired actor whose homosexuality is a defining characteristic (in his introductory scene, he discusses his love of gardening: “There is, you’ll agree, a certain je nais sans quoi, oh so very special, about a firm, young carrot.”)  His generosity and kindness are a godsend to the two destitute protagonists, and to an extent, he is an inversion of the trope of the fat incompetent, having his life more in order than the younger men, who can’t manage to clear out their kitchen sink for fear of what lives in it.  However, he is also the middle-class fuddy-duddy foil to their edgy, youthful rebel lifestyle, never questioning the lies they feed him.  Partially due to a comedy of errors and partially to Withnail’s dishonesty, Monty believes that Marwood is also gay and attempts to seduce him, to the younger man’s abject terror.  Monty is overly persistent, forcing his way into Marwood’s bedroom wearing a silk robe and eyeshadow.  He tries to force himself on Marwood, although he also pleads with him to not be ashamed of his sexuality, and only stops when Marwood tells him that he and Withnail are a couple, and that he doesn’t want to be untrue.  Monty backs off and leaves the cottage before they wake up in the morning, having left a note of apology.

The Tales of Hoffman (1951, dir. Michael Powell, Emeric Pressburger)

As with Beauty and the Beast, there are a handful of fat flunkies in this film that features several stories within stories.  Most of the fat characters are thin actors with big prosthetic bellies, including a few villains’ servants and, in one sequence, an ugly clown whose love for a ballerina is unrequited.  The one fat character portrayed by a fat actor is Andes (Philip Leaver), who is the servant of Stella (Moira Shearer).  Count Lindorf (Robert Helpmann) bribes Andres into allowing him to intercept a message from Stella to Hoffman (Robert Rounseville), which ultimately allows the Count to separate the lovers from each other.

Tangerine (2015, dir. Sean Baker)

There are a few minor fat characters in this film, the most prominent of whom is Jillian (Chelcie Lynn, who is a big deal on Vine), the madam of a “party room” at a sleazy motel that Sin-Dee (Kitana Kiki Rodriguez) breaks into looking for Dinah (Mickey O’Hagan), the girl who’s been sleeping with her boyfriend.  It’s not a glamorous role, but none of the roles in this film are.  The protagonists aren’t fat, although a few girls make critical comments about Alexandra (Mya Taylor) for not having a flat stomach, but as transgender women of color, they are definitely marginalized based on their physical characteristics.  Tangerine is the most vivacious and humanizing portrayal of trans women of color in a film that I’ve seen since Paris Is Burning, and I can’t recommend it enough.

ABCs of Death, “W is for WTF?,” “X is for XXL” (2012, dir. John Schnepp; Xavier Gens)

I didn’t see the whole anthology, so there might be other fat people in the chapters I missed.  “W is for WTF?” features two fat men (John Schnepp and someone whose name I couldn’t find on IMDb) as members of a film production team who are struggling with a looming deadline to produce a W segment for ABCs of Death and can only come up with lazy ideas featuring beautiful women in skimpy outfits before the world descends into utter chaos.  “X is for XXL” follows a fat woman (actor unknown) who never speaks.  She is harassed in public several times due to her weight, and seems to be stalked by an ad campaign for a cereal that claims to have slimming properties.  Upon arriving home, she binges on food in a manner that verges on cartoonish (I believe she drinks olive oil straight from the bottle at one point).  She then goes into her bathroom with a knife and carves off her flesh, which intersperses with shots of the slim spokesmodel in the cereal commercial.

The Relationship Between Fitness and Self-Respect: Heavyweights (1995, dir. Steven Brill)

(CN: disordered eating and exercise)

I wasn’t a summer camp kid– my one experience was a week at Girl Scout camp between 7th and 8th grade–  but I can see why it’s such a popular setting for movies.  Camp is removed from civilization, but not to the point where survival is in question.  The characters find themselves in a setting outside their normal context (no parents! no bullies!), but still have to function within their temporary community.  There are rules, but those rules exist to facilitate having fun; there are authority figures, but they’re often lackadaisical, or at least easily avoided.  This anarchic context can be the site of recreation or re-creation, usually some of both.  It’s especially potent for adolescents, when summer comes with the hope that some alchemical process will occur over the long, hot days and you will return to school in the fall a better version of yourself.  You will have sex.  You will grow taller.  Your breasts will develop.  You will go on adventures.  And, of course, you will lose weight.

Heavyweights opens with Gerry (Aaron Schwartz) leaving school on the last day before summer vacation.  (The sequence is set to “Closer to Free” by the BoDeans, in case there was any doubt that this film came out in 1995.)  He is characterized as a typical sad sack fat kid: he misses his bus and has to walk home; he can’t throw a baseball over a fence; he stops at a lemonade stand and chugs an entire pitcher.  Upon arriving home, his parents tell him that he is being sent to Camp Hope.  The promotional video sucks him in with the promise of go-karts and the Blob, but he reacts indignantly when he learns that he’s being sent to a fat camp to take care of his ”problem,” as his dad calls it. “I’m not going to camp with a bunch of fat loads!” he protests, separating himself from his peers.

On the plane to camp, Gerry meets Roy (Keenan Thompson), who approaches and asks if he’s going to fat camp.  When Gerry defensively retorts that Roy is also fat, assuming that he is being insulted, Roy readily agrees with him.  Roy is the first self-accepting fat person we meet.  Roy becomes Gerry’s guide to Camp Hope, telling him that it’s a paradise because “nobody picks on you because you’re the fat kid, everybody’s the fat kid.”  (Roy is the only black kid in the movie, and becomes an emotionally supportive sidekick for Gerry, not unlike Al is for McClane in Die Hard.) An excited group of campers, including Gerry and Roy, are chaperoned from the airport to Camp Hope by Pat (Tom McGowan), an adult counselor who has spent every summer at Camp Hope since he was 10 years old.

heavyweights, the blob

Although ostensibly a place to lose weight, Camp Hope is obviously more of a safe space for fat kids.  Tim (Paul Feig), another counselor, “used to be one of us, but then he lost weight,” according to the campers.  They tease him about his “chicken legs,” which he responds to with good humor.  When Gerry arrives at Chipmunk Cabin, he confesses to slick wiseguy Josh (Shaun Weiss) that he snuck in some Oreos, which prompts his cabin mates to reveal their own contraband, kept in a communal supply under the cabin floorboards.  This is followed by a scene of the campers and Pat playing on the Blob.  Set to “The Blue Danube Waltz” and filmed in slow motion, the scene both suggests an idyllic transcendence from Gerry’s point of view, and is a reference to the scene in 2001: a Space Odyssey, where the story moves forward from the prehistoric era to the Space Age.  Similarly, Gerry finds himself millions of years removed from the brutality of being the picked-on fat kid, and achieves temporary weightlessness playing on the Blob with his new friends.  Although Camp Hope is a place where Gerry and his peers don’t have to worry about judgment and ridicule, it’s also not a place where they can push their personal boundaries.  Pat, a lifetime member of Camp Hope, is popular with the campers but isn’t confident enough to talk to Julie, the pretty camp nurse (Leah Lail).

The good times end abruptly, however, when the camp owners announce that they have declared bankruptcy and sold Camp Hope to Tony Perkis (Ben Stiller).  Tony is a fitness-obsessed motivational speaker who is “looking forward to interacting with children for the first time.”  He tells the campers he weighed 319 pounds when he was 12 years old, and had no self-esteem or self-respect.  He brings in a new staff of equally athletic, uniformed counselors and tells the campers their summer will be filmed for an infomercial to promote his weight loss regimen, Perkisize.  Pat is re-assigned to maintenance duties and replaced by the strict, generically European Lars (Tom Hodges).

Tony creates a strict and overly simplistic binary between healthy and unhealthy, paralleling good and bad.  “Anyone who brings candy into camp is not your friend,” he tells Gerry while searching Chipmunk Cabin for contraband snacks, “He is a destroyer.”  Perkisize consists of grueling exercise and unsafe levels of food restriction (Tony cancels lunch one day “due to lack of hustle”).  He and his staff are in charge because they are athletic, and therefore good, not because they know how to care for children.  Their lack of attention to what exercise is appropriate and feasible for their fat, preteen wards creates an immediate threat.  Julie says that, as a medical professional, she considers Perkicize dangerous.  Lars proves to be a negligent lifeguard with no understanding of how the buddy system works, and Tony punishes campers for gaining weight by taking them on a 20 mile “cleansing” (i.e. without food) hike up a mountain.  Pat tries to stop him, fearing for the campers’ safety, but is ignored and ridiculed because of his size. “The fat man is going to tell me what’s healthy!” Tony sneers. “Nobody really cares what you have to say.”

tony perkis, heavyweights, ben stiller, glide, slide

Tony’s binary view puts fat people squarely in the unhealthy/bad category.  His regime as camp director begins with Evaluation Day.  “The key word is ‘value,’” he explains over the camp loudspeaker.  “Do you have any? Not yet! But by the end of the summer this camp is going to be filled with skinny winners!”  (“Skinny weiners?” Roy jokes, showing the lack of enthusiasm he has for Tony’s plan.)  The kids cling to the old Camp Hope mentality, cheering for Simms when it is announced he is the heaviest boy at camp, but Tony works to break their spirit.  Tony expels Josh from camp for talking back to him.  He invites “jock camp” Camp MVP to play baseball against Camp Hope.  When Tim protests that getting their asses handed to them  won’t teach the kids anything about baseball, Tony retorts that it’s meant to teach them about “life.”  He doesn’t even stick around to see Camp MVP taunt his campers, nor does he seem to care when Camp MVP vandalizes their dock.  Later, he organizes a dance between Camp Hope and the unnamed “girl’s camp,” with the rationalization that making them feel insecure in front of a group of girls (who, of course, would never want to dance with them) will motivate them to lose weight.  It takes a lot of time and motivating from Pat, Tim, and Julie, but both sides eventually start dancing enthusiastically.  Before long, Tony breaks up the dance mid-song and tells the girls to leave, thanking them for their “efforts” and saying “[he knows] this hasn’t been easy,” despite them having as good a time as the boys– including one young couple sharing a kiss before separating.  He wants to instill in them his opinion that they are worthless because they are fat and need to achieve “value” through compliance to the Perkisize program.  There is a capitalist motivation behind this, as Tony wants to make his program into a successful business venture by convincing his future fat tv audience that they need his program in order to achieve value for themselves, but it also comes from a place of hatred for fat people.  Tony’s “motivation” is psychological abuse.

(Returning to the dance for a moment:  it’s worth noting that the presence of female characters in the film is one of Heavyweights’ missteps.  Of the few female characters in the film, none are fat.  Julie is conventionally attractive, and while she supports the campers by trying to get Child Protective Services to investigate Tony and contributing to the expose video, she largely functions in the film as an object for Pat’s affections, a goal for him to obtain as his self-confidence increases with his ability to stand up to Tony.  The girl campers are all thin and conventionally attractive as well.  When one of the girl campers asks her friends, “Why don’t they just lose weight?” another girl snaps back, “Why don’t you teach them to throw up after every meal like you do?”  The joke makes a point about subverting the notion that thin people are automatically experts on healthy behaviors over fat people.  However, I think the more important takeaway is that having zero visibility for girls and women who aren’t thin, and then shaming girls and women for trying to obtain or maintain thinness, is a vicious cycle of sexist bullshit.)

Tony’s treatment of the campers is villainous, but it’s not an unusual attitude towards fat bodies.  Consider the martial language employed to advertise diet and exercise products (e.g. fat blasting), motivational workout sayings that portray pain as a desirable outcome, the success of The Biggest Loser.  The driving thought that unifies them is that a person’s body must undergo extreme means to meet a certain standard of fitness (although this usually means a certain weight and shape) in order to deserve respect, to have value.  Tony believes that by continually punishing the campers– even going so far as to remove the Blob from the lake, despite it being an incentive for them to go swimming– he can get them to lose weight and become people who he deems worthy of respect.

After Tony tells the campers their 20 mile hike has been “extended indefinitely” until they are in good enough shape to beat Camp MVP in a relay race and provide a happy ending for the infomercial, they rebel.  They outsmart and imprison Tony and liberate the camp with a bacchanalia of their favorite foods.  Even Tim joins in the celebration, ripping his shirt off and covering himself with s’mores.  As with the Blob scene earlier in the film, this scene is also slow motion and set to classical music, this time the overture from La Gazza Ladra, which is also featured in scenes of gang violence in A Clockwork Orange.  The reference to the droogs’ self-destructive nature is appropriate, as the campers’ unbridled hedonism proves to be almost as painful as Tony’s punishing workouts.  The next day the campers are covered in gunk and nursing hangovers.  Pat takes the opportunity to present a more moderate course of action.

heavyweights, la gazza ladra

Although the movie focuses more on the campers’ experience, Pat has been experiencing his fair share of character development, as we see through his interactions with Gerry.  Sitting together on the decommissioned go-kart track, Gerry tells Pat that he wants to “go fast” for once in his life, to which Pat responds by playfully pushing him around the track in the go-kart.  Later, Pat tells Gerry about his fantasy of being athletic like Camp MVP, and that he’s “tired of being the fat guy.”  Gerry tells Pat that he’s “cool, everybody knows that,” but asks him, “When are we gonna start sticking up for ourselves?”  Seeing that, although they have defeated Tony and his crew, the kids haven’t learned anything, Pat sees the opportunity for them to start making their wishes into reality.

Pat’s leadership of Camp Hope is different from both Tony’s and the campers’.  He talks about restraint and self-respect.  He never mentions weight loss in his speech, and speaks about these goals in terms of “we” and “us,” not stationing himself above the campers as Tony did.  We see scenes of Julie teaching a nutrition class, and the staff and campers exercising together as a group: some of them are walking briskly, others are running, but everyone is having a good time.  When Gerry’s parents come to visit for Parents Day, his father disappointedly remarks that he doesn’t look any different, but Gerry quickly responds that he “feels good,” which his mother admits is “important.”

Having defeated Tony, the remaining challenge for Camp Hope is their annual competition with Camp MVP, the Apache Relay.  (As is traditional with many summer camps in the USA, Camp Hope is not above a little tacky cultural appropriation, and the campers are dressed in American Indian costumes for the race.)  Camp Hope is used to losing every year, but the self-confidence and teamwork they have learned over the course of the summer pays off.  They cheer each other on and use their individual skills to stay in the competition.  Gerry is able to “go fast” in the go-kart race and is even able to use his fatness to his advantage, as Pat coaches him to “use [his] weight on the curves.”

As I’ve discussed in previous articles, fat characters often embody lack of moderation.  Heavyweights does use this stereotype to a certain extent, such as a scene in which a pack of underfed campers hungrily chase a cow around a field.  Heavyweights breaks this mold, though, by making Tony the ultimate figure of excess, culminating in an epic meltdown in front of the campers’ parents in which he tries to prove his physical superiority by walking barefoot on broken glass.  The ideal situation through which the campers find their happy ending is in line with real-life wellness philosophies like harm reduction and Health at Every Size: using self-respect as motivation, not a goal.  In the end, the campers don’t even place value having won a competition against rival Camp MVP, and Pat throws the Apache Relay trophy in the lake.  The campers become different people over the summer, but instead of achieving the change that Tony envisions for them, becoming “skinny weiners” like the Camp MVP kids, they find the ability to stand up for themselves and find confidence in their individual skills and interests.  It’s not the happy ending one would expect for fat characters, but it’s arguably the best one for fat kids to have as a cultural reference.